stronomy, deriv’d from Αςηρ Star and Νομος a Law, teaches us the first Order and Laws of the material World; and is a Science, by which the whole Frame of Nature is made adequate to our Faculties, and rendered intelligible to the human Mind. It is by this, the most useful of all natural Knowledge, the Deity himself is made manifest to Mortals, in the most superlative Degree of his infinite Attributes; where in his divine Being, Supremacy, and Super-intendency, are not only exhibited to our Senses, but absolutely prov’d by infallible Reasoning, and made evident to a Demonstration.
By these sublime Speculations alone, we are enabled to comprehend, the almost infinite, extent of the Visible Creation, and with the Eye of Reason and Analogy, penetrate still farther, where real Demonstration fails, solving the vast indefinite Prospect of the Universe, and the glorious Phænomena of its constituent Parts.
In Contemplation of which stupendous Frame, we are naturally led into the pleasing Reflection of finding ourselves under the same providential Care and Government with the infinite Whole, and our Faith established in the great Creator; who, by all Marks of Majesty and Dominion, has form’d us in the only Mould, which imitates himself, and made us to be the only Rational of all known Beings, declaring us by this Act alone, his most peculiar Favourites.
This then, the noblest of all Sciences, which in itself comprehends the very Foundation of all others, justly claims the Pre-eminence due to it, as the primitive Study of Mankind; and ought to be regarded as the only Means by which we can possibly arrive at any tolerable Knowledge of our own State; and the Minuteness of our present Being, compared with what we may hereafter reasonably expect, and that our future Hopes may promise us in Life to come.
But least I should be taxed with Partiality to this, as may favourite Study, and be judg’d to drive the Knowledge of the Deity, (who is undoubtedly Omnipresent) from my own more immediate Habitation, and out of all other Arts and Sciences, wherein he is as undeiably visible, his Wisdom and Power as much unlimited, and not at all less to be glorified, I shall content myself with what is already said upon it, and proceed to give some little Account of its Antiquity and Progress.
Astronomy, as far as we can trace it backwards, looking into past Time, and towards its Fountain Head, we find chiefly owes its original to the antient Arabians, or as some say, to the Chaldean Shepherds; who having, from the Nature of their Employment, much more time on upon their Hands than the Rest of Mankind, seem to have made it their early Study, or rather their Amusement, whilst their Flocks were feeding upon the Mountains.
The first we read of, who more strictly apply’d themselves to this Study were the Sons of Seth, who, as Josephus relates, very early observ’d the Order of the Heavens and Course of the Stars; and we are told by the same Author, that Adam having predicted a twofold Destruction of the Earth, one by Water, and the other by Fire; least their Inventions and Discoveries should slip out of the Remembrance of the remaining Part of Mankind, they erected two Columns, one of Stone and the other of Brick, and inscribed their choicest Inventions upon both of them; that in Case the Brick one should be destroy’d by a Deluge, that of Stone might remain; or otherwise, if the Stone one should be demolished by a Conflagration, that of Brick might remain, and by this Means afford Posterity an Opportunity of being instructed in the Knowledge they had gain’d.
It is also reported of Seth or Sesostris, King of Egypt, that two such Pillars were raised by him, and upon a like Occasion, in the Land of Siriad; one of which being of Stone, presenting to view a like Dedication to Posterity, if History say true, is yet to be seen, even in our Days. Mr Whiston relates from Josephus and others, of the most antient Historians in his Account, of the Rise and Progress of the Mathematicks, that the Assyrians and Chaldeans were the first after the Flood, who applied themselves to the mathematick Arts; which as he says, first sprung up and flourish’d amongst the latter, and was afterwards transfer’d to the Egyptians by Abraham.1
From Egypt this Science cross’d the Seas to Greece, from Greece was transmitted to Rome, and from thence, by the Extent of the Roman Conquests at length to Albion, now call’d England, where we at present enjoy it in its utmost Perfection, being able to determine by unerring Rules, the true Place, Position, &c. in the Heavens, of every known Star, Planet or Comet, to any Time, past, present or to come.
It has been said already, that the antient Shepherds were supposed to be the first Astronomers upon the Earth, and that the Egyptians were the earliest Improvers of it, being originally taught by Abraham, who, as we are told by the primitive Historians, communicated to them the first Scheme of the Heavens, as an Hypothesis produced by the Chaldeans to solve the diurnal and annual Appearances of the Sun, Moon and Stars; and in particular, five every remarkable Bodies, like Stars, which Length of Time and constant Observation had render’d notable. These Bodies, tho’ in general much brighter than the rest of the Stars, were observed to have very little or no2 Senstillation, and in particular to shine much brighter at one Time than at another; every increasing or decreasing their Lustre, and to be very irregular in their Motions, always changing their Position to the Eye, and never to be found in the same Situation amongst the fix’d Stars.
The Chaldean System therefore, in order to account for these Appearances, imagines the World or Visible Creation to be movable in the following Manner, viz.
First, in the Center of the Universe is imagin’d the Earth, and next above the elementary Regions, the Moon; then the two least wandering of the five erratic Stars, which were always observed to be in the Neighbourhood of the Sun; next above them the Sun himself, and then again above him the other three, which were the most irregular of all. These five itinerant Bodies, together with the Sun and Moon, were by the Antients call’d Planets, and from what follows, ’tis plain the old Heathen Worship took Place in the World long before the Science of Astronomy came to any Maturity.
Since, from the first Beginning we find it dignified with the Names of their supream Gods, the Chief of which, being Saturn, Jupiter, Mars, Venus, Mercury, &c. and it is not unlikely that the first planetary System may have been form’d some time before the dethroning of Saturn, by his son Jupiter, by reason we find the highest Planet in the System, and consequently in the Chief in Point of Place is call’d Saturn, (in Greek Κρουος or Φαιυωυ) after his Name; the next inferior to him is call’d Jupiter, in Greek Ζευς and Φαεθωυ, and next to Jupiter is Mars, call’d in Greek Αρης and Πυρεις, and by some astronomical Writers, the Star of Hercules.3
Thus far both the ancient and modern Astronomers all agree, in respect of the Order of these three Planets, which we call Superior, but with this material Difference, in regard to their motions, namely, the former imagine them to move round the Earth as their common Center, and the latter round the Sun.
The second System we read of is that mentioned by Vitruvius in his Book of Architecture, and approved of by Argol, Macrobius, and venerable Bede, in his Book of the Nature of Things, invented, or rather improv’d, as it is supposed by the Magi or Magicians of Egypt, who are also supposed to have first invented the seven Characters, to express the Planets and their Hieroglyphicks.
In this, the first Planet is Luna, (Σελήνη) or the Moon represented moving round the Earth, and next to her the Sun (in Greek call’d Ἡλις) then round the Sun as the common Center of their Motions are the Orbits of the two inferior Planets, mentioned before as being always in the Neighbourhood of the Sun: First Mercury, called in Greek Ἑρμής and Σπλζων, and by some the Star of Appollo, and then Venus, or Αρςοδιτη called sometimes the Star of Juno; and by some Iris, and by others the Mother of the Gods. The first of these Planets is never to be found distant from the Sun \(\frac{1}{12}\) part of the Heavens, nor the latter, more than one Octant, which plainly proves their Motions to be round the Sun, and here truly represented. As a Consequence of which we see them both through Tellescopes, horn’d gibbose and full, and to have all the Phases of our Moon.
Thus far the Conjectures of the Ancients prove to be true, the rest of the Planets, viz. Saturn, Jupiter, and Mars, as in their aforementioned Order, they supposed to move at a vast Distance without the Sun’s Orbit, and round the Earth as their common Center.
This System long lay dormant amongst the old Egyptian Rowls, but at length Time and Opportunity again renewed it, and in the Philolaic Schools of Greece, received such great Improvements as to gain the Esteem of all the Greek Philosophers, in particular Pythagoras and his Followers. Being still more and more confirmed by Observations to the Time of Aristarchus, and now in great Measure proved, all the Planets were imaged to move round one common Center, the Sun; which they supposed to be the only Fountain of Light, Heat, and Gravity in the System, where as before Saturn, Jupiter, Mars, and the Sun himself had been conjectured to revolve round the Earth.4
- 1st, in the order of the Sun.
- 2dly, round him Mercury.
- 3dly, the Orbit of Venus.
- 4thly, that of the Earth, and about the Earth the Moon.
- 5thly, the Orbit of Mars.
- 6thly, that of Jupiter.
- And lastly, that of Saturn, Without which a great Distance they placed the Sphere of fix’d Stars.
This System had not long been received before the Pythagorean Philosophy began to decline, and that of the Platonicks to take Place, about which Time Plato produce another System, but as much different from the former, as if Astronomy had never been, or at least all Pre-knowledge for some time quite lost.
In this the Earth was again made to re-assume the Center; next the Earth he placed the Element of Air, and upon the Convexity of this Element of Fire, above these he fixed the Sphere of the Moon, and without that the region of the Sun, next Mercury, then Venus, without which Mars, above him Jupiter, round all Saturn, and lastly, the Orbit of fixed Stars; all moving in various Periods round the Earth.
How this System was received in the World we have no Account farther, than that we read of Porphyrius about 750 Years after, not approving of the Orbit of Mercury changed that of Venus into its Place supposing all the rest as Plato had suggested.
Soon after the Age of Christ about the Year 140 Astronomy began to revive again, under the Inspection of Claudius Ptolemeus, born at Pelusiam a City in Egypt. This Prince of Astronomers, but much more famous for his Catalogue of Stars, than his System of Planets, disapproving of what Plato and the rest had writ before him, invented another Hypothesis, but not much different from the former, chiefly varying in the Place of teh Sun; which in this you'll find in the fourth Orbit, whereas in that of Plato’s ’tis in the second. In this the Earth still keeps her Place in the Center of the Universe immoveable, and round the Earth all the planetary Motions are supposed to be perform’d in solid Orbits from West to East. Without the Orbit of Saturn, upon the Convexity of each other, his Author imagined three principal Spheres, (viz.) 1st, that of the fix’d Stars, 2ndly, one called the Crystaline Heaven, and lastly, another called the Primum Mobile. The fix’d Stars he look’d upon to be no other than Loop-Holes of various Sizes through which appeared, as he thought, the Light of the Crystaline Heaven; and to the Primum Mobile he attributed the Vicissitude of Night and Day, which he supposed to make one Revolution round the Poles of the World from East to West (solving the diurnal Motion of the Stars) in 24 Hours. This System was soon found much more ingenious than true, and is now quite exploded.
In the fourteenth Century, after Ptolemy’s5 Time, about the year 1500, Nicholaus Copernicus, a Native of Thorn in Polish Prussia, began again to introduce the old Philolaic System, as before described, which till then had lain unknown, or at least unimbraced almost 2000 Years, and upon the Revival of which, Astronomy now began to flourish in Europe; but many Objections were made to this new Astronomy by the Philosohers of his Time, upon account of the Earth’s being made to move out of its Place and round the Sun in a Year, and at the same Time round its own Axis in a Day. These two great and chief Difficulties, tho’ one of them solv’d the Seasons, and the other the Vicissitude of Day and Night, both in the most natural Manner, they could by no Means reconcile; at length the great Tycho Brahe took this Hypothesis into Consideration, and made the following Alterations to it.
The Earth, he imagined, to be fixed and immovable in the Center of the Sphere of the fixed Stars, and consequently to these he was obliged to give a diurnal Motion altogether round the Poles of the Heavens; the Orbits of the Sun and Moon, he made concentric to the Earth, and moving round the former, agreeing so far with Copernicus, he allowed all the five erratick Stars to move, and in the same Order as Copernicus had placed them. But this system did not answer the general Satisfaction; so those who could not digest it (and some will have himself also in his latter Days) to remedy the chief Absurdity, which was no less than that of the real Motion of the whole Heavens, round the Earth in 24 Hours, gave the Earth a daily Motion round her Axis. This little Rotation of the Earth round itself, which is performed from West to East, is of so great Consequence as to save the Sun, Moon, and all the Stars the Trouble and Difficulty of moving altogether in their regular Order round the Circumferences of Heaven, and which they nevertheless appear to do so from East to West in the same Space of Time.
This System is called the Semi-Tychonic, from retaining ony Half of Tycho’s Conjectures, all the other Parts agreeing with Copernicus, and many of our modern Astronomers will hardly be persuaded from giving this the Preference of all others, since, as they say, the Celestial Phenomena are entirely solv’d by it: But to this we may answer, ’tis evident that Mars and Venus actually move round the Sun, and Earth we can absolutely prove to be betwixt them (I mean their Orbits); hence it is manifest, if the two Extremes be allowed to move, the Mean must also. Venus we can also demonstrate to be nearly of the same Magnitude and of a like Nature with the Earth, consequently ought also to move in the same Manner, and be subject to the same Laws. But the most undeniable Reason for the Earth’s Motion, if we may credit Sir Isaac Newton, is the annual Parallax of Comets. (See his Principia, Book 3. Prop. 42.)6
Ricciolus, a Native of Italy, having no good Opinion of either of the Tychonic or Ptolemaic Schemes, about the year of Christ 1650, revived the antient Egyptian System, and adding Mars to the Attendance of the Sun, call’d the Whole his own.
This System was made to solve the Phenomena in many Cases, but could never rightly account for the Motion of Mars; he was a much greater Philosopher than an Astronomer, and I do not find that his System met with Encouragement.
All these various Systems here mentioned, you will find justly represented in the large Center Scheme, their Periods, Distances, and various Epicycles, &c. being of no manner of Signification now, I have thought it quite unnecessary to take notice of them in this general Account, but shall be very particular, even in the most minute Circumstances, when I come to treat of the true receiv’d System of the World; and, first, it will be necessary to explain some few astronomical Terms.

The Way the Sun apparently describes among the Stars, is call’d the Ecliptic7 (because in it, or near it, the Eclipses of the Sun and Moon are made) to all Parts of this great Circle in the Heavens, if we suppose Lines or Radii directed from the Earth’s Center, and continued ad infinitum, we may easily conceive an infinite Plain, in which the Earth is continually moving round the Sun, and consequently out of this Line the Sun can never stray. But the Planets which all move round him, in different Plains, are all subject to an Appearance, more or less, on both Sides of it, according to the Inclination or Obliquity of their several Orbits with it, and their Distance from the Point of Intersection call’d their Nodes: And in order to take the apparent Motion of the most wandering of them, there are two lesser Circles supposed as Limits, to pass parallel to each other, one on either Side distant from the Ecliptic nine or ten Degrees.
This Zone or Belt is call’d the Zodiac, and twelve of the Constellations that lie in or near that Way, are call’d Signs of the Zodiac, or of the Solar Way.
The Ecliptic is said to be the first discovered as a great Circle by Thales, the Milesian, about 584 Years before Christ, he was the first Observer of the Equinoxes and Solstices, and is reported to have foretold an Eclipse of the Moon to Cyrus.
Their, Order, Names, and Characters, as marked upon all Globes and Spheres, are as follows.
- Aries, ♈︎
- Taurus, ♉︎
- Gemini, ♊︎
- Cancer, ♋︎
- Leo, ♌︎
- Virgo, ♍︎
- Libra, ♎︎
- Scorpio, ♏︎
- Saggittarius, ♐︎
- Capricornus, ♑︎
- Aquarius, ♒︎
- Pisces, ♓︎
Now every Circle is supposed to be divided into 360 Parts, call’d8 Degrees, hence every Sign, being a \(\frac{1}{12}\) Part of the Circumference, is 30 Degrees; and for the Uses of Astronomy, Geography, &c. where great Exactness is required, every Degree is divided into 60 Parts call’d Minutes, and again, every Minute is subdivided into 60 seconds.
Terms Explained
- Anomaly, is the Quantity of Motion included betwixt the Place of a Planet in its Orbit, and the Point wherein it approaches nearest the Sun.
- Aphelion, that Point in any Planet’s Orbit, most remote from the Sun; near this the Planets move shortest.
- Apogeon, that Point where any Planet is farthest from the Earth; in this the heavenly Bodies appear the least.
- Excentriticy, is in every Ellipsis, and is the Distance from either of the radial Points (otherwise call’d Focuses) to the Center of the inscribed Circle. In one of these Foci in every Planet’s Orbit, the Sun in our Hypothesis, is supposed to be placed.
- Elongation, is the apparent angle or Distance of any secondary Planet from its primary, view’d extra Orbis, or as Venus and Mercury are seen from the Earth with respect to the Sun.
- Geocentric, Place or Motion, is with regard to the Appearance of any Object from the Earth.
- Heliocentric, Place or Motion, is with respect to any Planet as it would appear from the Sun.
- Inclination, is the Angle of Obliquity of any Planet’s Orbit with that of the Earth’s, or Plane of the Ecliptic.
- Perigeon, is that Point in the Orbit of any Planet where it is nearest to the Earth; here the Planet’s Disk appears the largest.
- Perihelion, is that Point or Part of any Planet’s Orbit where the revolving Body approaches nearest the Sun; in this the heavenly Bodies move fastest.
- Parallax, is the Difference betwixt the true and apparent Place of any particular Phenomenon, and the horizontal Parallax is always the greatest.
Parallax more fully explained
This Diversity of Appearances arising from the Change of Place, with regard to an Eye placed upon the Earth may be of many Kinds, both with respect to different Position in the Earth’s Orbit, and also to the Situation of the Observer upon the Orb itself.
The first and chief Cause of Parallaxes proceeds from the Magnitude of the Earth’s Globe, or rather the Distance IA betwixed the sensible Horizion ID, and the rational Horizon AH; but the Quantity principally depends upon the Distance of the Object from the Eye, and then consequently proportionally to the Distance of the Body from the Zenith.
Let B and C respectively represent the Sun and Moon in the sensible Horizon, which to an Observer at I will appear concentrically at D, but at the same Time to an Eye at the Earth’s Center A, the Moon will appear to be at F, and the Sun at E: Thus the Angle ICA and IBA are respectively the horizontal Parallaxes of those two Luminaries. And this being once known, the Radius of the Earth being always given, each respective Distance from the Earth may be easily found. (Vide Solution of the Triangles.)
G represents a Planet, whose Parallax is the Angle GIA, its true Place being at H, and its apparent Place at K. Hence by comparing the Angles F, K and P ascending to the Zenith, ’tis manifest that the horizontal Parallax is the greatest; that the Parallax in Altitude decreases as the Elevation increases, and increases as the Distance from the Earth decreases.
Besides the Parallax in Altitude thus described, there is also Parallax in Latitude, and also a Parallax of Longitude, &c. to be considered, proceeding from the same Cause. This is represented in the azimuch Circle ZPD, and affects the Planets Places in the Zodiac: The Parallax in Latitude is PO, and that of Longitude is PQ. A just Knowledge of this is of great Use in calculating solar Eclipses, and in finding of this much depends upon the Moon’s Distance from the Nonogesimal Degree.
By the annual Parallax of the Planets, or Parallax of the Earth’s Orbit, is generally meant the Angle subtended at any given Object, by the radial Distance of any two opposite Points in the Earth’s Orbit, called the Diameter of the Orbis Magnus, or of any other Chord; such are the Earth’s Angles of Elongation to all the superior Planets, and those of the inferior ones to the Earth. Besides which, there are other Degrees of Parallax arising from the Planet’s Inclinations or Heliocentric Latitudes, as LK, RS and UP, which vary its geocentric Quantity to every Position of the Earth.
The first of these Kinds are represented by the Angle COB, MCB, QKB, CKB, CNB, and CIB; of the latter by RTS, KQL, LCK, LBK, VCP, and VQP, &c.
- Refraction, is the Bending, Change, or Removal of the Rays of Light and Vision, and is greatest near the Horizon, and through Vapours of the densest Composition. See the Atmosphere explained.
The Planets, instead of their Names at Length, are often express’d by these Characters, which are generally made use of either for Abreviation or otherwise, for want of Room, (viz.)
- Sol
- Venus
- Mercury
- Luna
- Saturn
- Jupiter
- Mars
- ☉
- ♀
- ☿
- ☾
- ♄
- ♃
- ♂
The Earth is often denoted by 🜨
- Abraham seeing the Egyptians take delight in Arts and Sciences, is said to have communicated Geometry and Astronomy to them, upon his first Arrival in Egypt out of Palestine; others will have the Mathematick Arts to be first found out by the Egyptian Priests themselves.
- Twinkling occasioned by an Undulation of the Particles of Air in our Atmosphere.
-
Zoroaster after the ancient and great Chaldean Philosopher, consecrated a natural Cave, sacred to Mithra (or the Mind) some say, in the Persian Mountains, in which the seven Planets were represented by seven Gates, one rising several Steps above another, upon a Flight of Stairs.
- The 1st was Lead, as an Emblem of Saturn.
- The 2d was Tin, as an Emblem of Venus.
- The 3d was Brass, as an Emblem of Jupiter.
- The 4th was Iron, as an Emblem of Mercury.
- The 5th was Leather, as an Emblem of Mars.
- The 6th was Silver, as an Emblem of Moon.
- And the 7th was Gold, to represent the Sun, or Mithra.
- It is reported of one of the Ptolomies of Egypt, that soon after these Discoveries, he erected a Temple sacred to the Sun, and as a Symbol of the Universe, placed in it all the Planets in their proper Orbits round him; the Sun himself being represented by a constant Fire, in the Middle of it.
- A notable Instance of the slight Progress of this Study in so many Years.
-
Milton seems to have been convinced of the Earth’s Motion round the Sun, tho’ in his Time this system was but very little known, by his puting the following Queries to Adam where Raphael says,
. . . . . . . . What if the sun
Be Center to the World, and other Stars,
By his attractive Virtue and their own
Incited, dance about him various Rounds?
Their wand’ring Course, now high, now low, then hid,
Progressive, retrograde, or standing still,
In fix thou seest, and what if, seventh to these,
The Planet Earth, so stedfast though she seem,
Insensibly three different Motions move? - The Ecliptic is said to be the first discovered as a great Circle by Thales, the Milesian, about 584 Years before Christ, he was the first Observer of the Equinoxes and Solstices, and is reported to have foretold an Eclipse of the Moon to Cyrus.
- A Degree upon the Earth’s Surface is 60 geographical Miles, but a Degree as far from the Earth as the Moon’s Orbit, is 360 such Miles, and their Quantities are always encreased or diminished in Proportion to the Distance from the Eye, Sector Point, or Radius of the Circle.